September 9, 2010
“If anyone comes and tells me they’re the church and I know that they’re not teaching the same thing as the church of 2000 years ago then I know it’s false.” (Dr. Sungenis)
The above quote is the philosophy of Catholic apologist Dr. Robert Sungenis who made this comment during a debate with Evangelical apologist, Matt Slick this past July.
Apparently Dr. Sungenis never applied his philosophy to his own beliefs, because if he did he would find his own church to be false. This is because none of the “oral [T]raditions” of the Catholic Church that Catholics are required to believe were known in the ancient church nearly 2000 years ago. And what are Catholics required to believe? Dr. Sungenis answers that for us:
“Any oral teaching inspired by the Holy Spirit to the apostles is our Oral Tradition that we must be obedient to.” (ibid)
So for anyone that might be considering joining the Catholic faith, here is a non-comprehensive list of doctrines Catholics are required to believe that did not exist in the apostolic and Ante-Nicene church; doctrines that according to Dr. Sungenis, were received by the apostles from the Holy Spirit and passed down to the church by oral tradition.
- The Immaculate Conception
- The assumption of Mary
- Confessing sins to priests
- Holy days of obligation
- And the requirement to believe that the Roman bishop is infallible in regards to his proclamations concerning faith and morals.
I would love to hear from Catholics on this, especially apologists. Is Dr. Sungenis wrong, or is the Catholic Church teaching false doctrine?
January 6, 2010
Catholic apologist, John Martignoni, in his latest newsletter asks his readers (of which I am one) to respond to an email he received from a non-Catholic. The email Mr. Martignoni received was rather brusque and only offered someone else’s article as a response to his earlier newsletter. Martignoni’s objection to his challenger’s email was that it did not address the Scripture references he cited in his previous newsletter on the sacrifice of the mass. So my response will be to address those references in this and forthcoming blog posts. Read the rest of this entry »
September 9, 2009
What would you do if someone asked you to dip your hand into the Mississippi River in New Orleans and take a big drink? Would you do it? Not only would you not drink the water, you would probably think the person who asked you to drink it was crazy or just plain mean. In a spiritual sense, this is exactly what Catholic theologians are asking people to do.
In the Catholic Church, Scripture and Sacred Tradition go hand in hand. The Catholic Church teaches that both Scripture and Tradition are of apostolic origin and, therefore, equal in authority. To make their case, Catholic theologians and apologists will direct folks to a time in church history when there were no written doctrines or accounts of Christ’s life and teachings, only oral testimony, i.e., tradition. The logic derived from this is that since oral tradition was authoritative in the ancient church, and the written apostolic source (the New Testament) cannot possibly contain all that the apostles taught, it stands to reason that oral tradition remain authoritative for Christians.
The problem is they never get specific about the traditions. What exactly did the apostles teach orally that we cannot glean from Scripture? Did they teach that Mary, the mother of Jesus, remained a virgin her entire life, or that the blessed bread of communion transubstantiates into the glorified body of Christ when blessed by a priest? These and a host of other so-called “Sacred Traditions” of the Catholic Church are the spiritual equivalent of what makes the Mississippi River undrinkable.
Hundreds of years of developing doctrines have flowed into the once pure stream of Christian truth poisoning it and leaving it non potable. But like a river, the pollution of false doctrine only occurs downstream from its source. And having the ability to return to the source and drink the pure doctrine found there, enables us to know what the doctrine should look like. So it is for us to recognize from the word of God, our source of pure doctrine, what is truth and what is not truth, thus permitting us to filter out the impurities of false doctrine in our own time.